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Home » Biography » Maimonides: Life and Thought

Maimonides: Life and Thought

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Biography
Monday, January 21, 2013

Maimonides: Life and Thought

Author: Visit Amazon's Moshe Halbertal Page | Language: English | ISBN: 0691158517 | Format: EPUB

Maimonides: Life and Thought Description

Review


Winner of the 2013 National Jewish Book Award in Scholarship, Jewish Book Council


"In his rigorous and insightful study Maimonides: Life and Thought, Moshe Halbertal reintroduces readers to this rabbi-scientist, who insisted that faith should be an enterprise based on reason."--Dara Horn, Wall Street Journal



"Maimonides, then, remains an elusive and fascinating figure: his importance is clear, but it's hard to grasp exactly what made him so important. That is why Maimonides: Life and Thought, the new study by Moshe Halbertal, is such a valuable contribution. . . . Readers who are curious about this difficult but rewarding thinker will find Maimonides: Life and Thought a thrillingly lucid introduction."--Adam Kirsch, Barnes & Noble Review



"Moshe Halbertal's Maimonides is a useful guide to the man and his work, with something to offer both novice and scholar. . . . [T]his admirable work invites us to study Moses Maimonides' writings on our own."--Mark Blitz, Weekly Standard



"[M]agesterial. . . . Halbertal presents a moving and detailed portrait of Maimonides's life as well as his work. . . . Maimonides is not just a titan of Jewish learning; as Halbertal shows in his timely and definitive book, he can be a surprisingly contemporary guide for our times."--David Mikics, Forward



"[Halbertal] pioneers a new path, walking the reader through the different interpretive schools and explaining what supports each one while acknowledging that Maimonides contradicts himself both across and within his many writings--at times purposefully, which inevitably leaves his readers perplexed. Halbertal is a wonderful guide, explaining how different approaches illuminate Maimonides' writings and how certain issues reverberate throughout the sage's work, returning in new forms and contexts. . . . Drawing on all of Maimonides' writings, and especially his many letters, Halbertal crafts a portrait of a refugee who never fully left home and felt the pain of exile for his entire life. . . . [An] extraordinary book."--Jay M. Harris, Foreign Affairs

From the Inside Flap


"In the gorgeous and rugged terrain of Jewish thought, there is no higher mountain to climb than Maimonides, and no more slippery or exhilarating ascent. Halbertal has made it all the way to the top, and his survey of the whole of the Maimonidean landscape is trustworthy and masterful. This is the richest and most intellectually sophisticated book on Maimonides I have ever read."--Leon Wieseltier


"In this learned and penetrating work, Halbertal offers us a Maimonides who draws on the dominant Greco-Islamic thought of his time while creating a system of thought that is fully Jewish. He shows us how the early Commentary on the Mishnah links up with the Mishneh Torah and with the Guide of the Perplexed, written at the end of his life, to form an unexpected and radical intellectual unity. Beautifully written, Maimonides brings out both Maimonides's intellectual success and the paradoxical critical approaches to him after his death."--David J. Wasserstein, Vanderbilt University


"Insightful and learned. Halbertal is perhaps the leading philosopher of Jewish law today. His book on Maimonides, like his other writings, reflects wide erudition and is written clearly and sharply."--Warren Zev Harvey, professor emeritus, Hebrew University of Jerusalem


"Displaying the marvelous depth and clarity that mark all his work, Halbertal explains in abundant detail the transformations that Maimonides sought to effect in the Jewish world. He provides incisive interpretations of both legal and philosophical writings, yet he is also a biographer, binding together Maimonides's life, self-perception, and intellectual agenda. This is an exceptionally rich book, one that offers fresh perspectives for experts and a highly accessible introduction for general readers."--David Shatz, Yeshiva University


"An outstanding and thrilling portrait of Maimonides. Halbertal's analytic lucidity and psychological depth are singular, and his talents are abundantly apparent on every page. This is an extraordinary book."--Menachem Lorberbaum, Tel Aviv University


See all Editorial Reviews
  • Product Details
  • Table of Contents
  • Reviews
  • Hardcover: 400 pages
  • Publisher: Princeton University Press (November 24, 2013)
  • Language: English
  • ISBN-10: 0691158517
  • ISBN-13: 978-0691158518
  • Product Dimensions: 9.3 x 6.1 x 1.4 inches
  • Shipping Weight: 1.4 pounds (View shipping rates and policies)
I suppose it begins with the book jacket, which is elegant, no-nonsense, and straightforward. The content of the book only gets better from there. Mr. Maimon (as I refer to him), happens to be one of my heroes. This volume, which is thorough, laced with appositives and careful elucidating explanations, clearly defines why I feel the way I do.

The author is succinct, logical, exceedingly well organized--no doubt Maimonidean himself--and the book, in my opinion, is exquisitely sensitive to Maimon the man, as well as to the philosopher/logician/astronomer/physician. The book covers his entire life in the initial biographical chapter that is about one quarter of the book. The rest of the book is devoted to Maimonides' most significant works--his "Commentary on the Mishneh," "The Commandments," "The Mishneh Torah" and "The Guide for the Perplexed." Halbertal refers to additional compositions; however, the focus of the book is primarily reflective of these--the best, most influential, and most powerful of Maimonides' writings.

Maimonides, himself, in addition to his incredible mind, was funny, sarcastic, brash, impatient, rude; in short, he was straightforward to a fault, and had no positive sentiment for the "stupid" or the "foolish," as he referred to them. It is important to note that he was as caring and feeling about those whom he loved, as he was passionate about those whose ire he raised. The author covers all aspects of this extraordinarily gifted gentleman; not infrequently exasperating in his insistence that his way was the right and only way: At one moment, Halbertal actually refers to Maimon's behavior as that of a "harebrained amateur!" (This, to add depth of thought, and chuckles, too, regarding the most profound of all medieval thinkers).
Professor Halbertal has offered an intriguing book on Maimonides. The book itself can be divided into three parts: his biography, his legal work and The Guide. As to the biographical part, it gives a clear overview of Maimonides' life. At times, it becomes reductive, but one can figure that out as one reads it.

His part on the law is the best part of the book. Professor Halbertal teaches law and it shows through clearly as he explains the originality of Maimonides' thought in this area as Maimonides seeks to reorganize concisely for philosophic purpose.

The weakest part of The book is his section on The Guide. The Guide is a maze. Maimonides made it so intentionally. One should attempt to read it as Maimonides requires. Instead, professor Halbertal provides his own grid consisting of four types of analysis. They are: a skeptical reading, a mystical reading, a conservative reading and a philosophic reading. These types of reading only go so far since they are not Maimonides' way of reading. They also tend to simplify a richness found in the text itself which is undeserved but understandable.

Perhaps, my biggest complaint about this section on The Guide concerns Philosophy. Though I do not believe that Professor Halbertal meant it, the text comes off as though Maimonides provided a doctrine. To me, it seems that Maimonides was teaching a way to think scientifically and not to accept things on authority including himself. It is clear enough that Maimonides is a radical thinker going to the roots. It also appears to me that he seeks those who may surpass him in careful thinking.

This review should not be read disrespectfully. It is clear that Professor Halbertal has great love and respect for Maimonides.

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